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As we step into February 22, 2024, resolute in our commitment to the "Bible in a Year: 365-Day Reading Plan," our fervor for delving into the scriptures deepens with each passing day. May the timeless wisdom and profound revelations woven throughout these sacred texts continue to ignite our spirits and enlighten our minds. Let our shared dedication to this transformative journey serve as a guiding beacon, illuminating our path toward spiritual growth and comprehension. May we remain vigilant, for within every passage lies the potential for encountering fresh perspectives and enduring truths. đ
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Leviticus 13
Regulations About Defiling Skin Diseases
13Â The Lord said to Moses and Aaron, 2Â âWhen anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,[a] they must be brought to Aaron the priest or to one of his sons[b] who is a priest. 3Â The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4Â If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5Â On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6Â On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7Â But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8Â The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9Â âWhen anyone has a defiling skin disease, they must be brought to the priest. 10Â The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11Â it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12Â âIf the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13Â the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14Â But whenever raw flesh appears on them, they will be unclean. 15Â When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16Â If the raw flesh changes and turns white, they must go to the priest. 17Â The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18Â âWhen someone has a boil on their skin and it heals, 19Â and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20Â The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21Â But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22Â If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23Â But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24Â âWhen someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25Â the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26Â But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27Â On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28Â If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29Â âIf a man or woman has a sore on their head or chin, 30Â the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31Â But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32Â On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33Â then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34Â On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35Â But if the sore does spread in the skin after they are pronounced clean, 36Â the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37Â If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38Â âWhen a man or woman has white spots on the skin, 39Â the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40Â âA man who has lost his hair and is bald is clean. 41Â If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42Â But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43Â The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44Â the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45Â âAnyone with such a defiling disease must wear torn clothes, let their hair be unkempt,[c] cover the lower part of their face and cry out, âUnclean! Unclean!â 46Â As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Regulations About Defiling Molds
47Â âAs for any fabric that is spoiled with a defiling moldâany woolen or linen clothing, 48Â any woven or knitted material of linen or wool, any leather or anything made of leatherâ 49Â if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50Â The priest is to examine the affected area and isolate the article for seven days. 51Â On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52Â He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53Â âBut if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54Â he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55Â After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56Â If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57Â But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Â Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.â
59Â These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Mark 6:1-29
A Prophet Without Honor
6Â Jesus left there and went to his hometown, accompanied by his disciples. 2Â When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
âWhere did this man get these things?â they asked. âWhatâs this wisdom that has been given him? What are these remarkable miracles he is performing?3Â Isnât this the carpenter? Isnât this Maryâs son and the brother of James, Joseph,[a] Judas and Simon? Arenât his sisters here with us?â And they took offense at him.
4Â Jesus said to them, âA prophet is not without honor except in his own town, among his relatives and in his own home.â 5Â He could not do any miracles there, except lay his hands on a few sick people and heal them. 6Â He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7Â Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8Â These were his instructions: âTake nothing for the journey except a staffâno bread, no bag, no money in your belts. 9Â Wear sandals but not an extra shirt. 10Â Whenever you enter a house, stay there until you leave that town. 11Â And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.â
12Â They went out and preached that people should repent. 13Â They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14Â King Herod heard about this, for Jesusâ name had become well known. Some were saying,[b] âJohn the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.â
15Â Others said, âHe is Elijah.â
And still others claimed, âHe is a prophet, like one of the prophets of long ago.â
16Â But when Herod heard this, he said, âJohn, whom I beheaded, has been raised from the dead!â
17Â For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philipâs wife, whom he had married. 18Â For John had been saying to Herod, âIt is not lawful for you to have your brotherâs wife.â 19Â So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20Â because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21Â Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee.22Â When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, âAsk me for anything you want, and Iâll give it to you.â 23Â And he promised her with an oath, âWhatever you ask I will give you, up to half my kingdom.â
24Â She went out and said to her mother, âWhat shall I ask for?â
âThe head of John the Baptist,â she answered.
25Â At once the girl hurried in to the king with the request: âI want you to give me right now the head of John the Baptist on a platter.â
26Â The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27Â So he immediately sent an executioner with orders to bring Johnâs head. The man went, beheaded John in the prison, 28Â and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29Â On hearing of this, Johnâs disciples came and took his body and laid it in a tomb.
Psalm 39
Psalm 39[a]
For the director of music. For Jeduthun. A psalm of David.
1Â I said, âI will watch my ways
    and keep my tongue from sin;
I will put a muzzle on my mouth
    while in the presence of the wicked.â
2Â So I remained utterly silent,
    not even saying anything good.
But my anguish increased;
3Â Â Â Â Â my heart grew hot within me.
While I meditated, the fire burned;
    then I spoke with my tongue:
4Â âShow me, Lord, my lifeâs end
    and the number of my days;
    let me know how fleeting my life is.
5Â You have made my days a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,
    even those who seem secure.[b]
6Â âSurely everyone goes around like a mere phantom;
    in vain they rush about, heaping up wealth
    without knowing whose it will finally be.
7Â âBut now, Lord, what do I look for?
    My hope is in you.
8Â Save me from all my transgressions;
    do not make me the scorn of fools.
9Â I was silent; I would not open my mouth,
    for you are the one who has done this.
10Â Remove your scourge from me;
    I am overcome by the blow of your hand.
11Â When you rebuke and discipline anyone for their sin,
    you consume their wealth like a mothâ
    surely everyone is but a breath.
12Â âHear my prayer, Lord,
    listen to my cry for help;
    do not be deaf to my weeping.
I dwell with you as a foreigner,
    a stranger, as all my ancestors were.
13Â Look away from me, that I may enjoy life again
    before I depart and am no more.â
Proverbs 10:10
10Â Whoever winks maliciously causes grief,
    and a chattering fool comes to ruin.
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Editorâs Note: Cultivating the habit of regular Bible reading stands as one of the most impactful practices you can embrace. Our carefully curated 365-day reading plan, adapted from Bible Gateway's "Bible in a Year: 365-Day Reading Plan,â is designed to immerse you in the richness of God's Word on a daily basis. Each day unfolds with a thoughtfully arranged selection, including an Old Testament passage, a New Testament passage, and a Psalm or Proverb. By following this plan, you'll experience the profound benefits that come with a consistent and intentional journey through Scripture over the course of a year. The version provided is New International Version (NIV). Thanks to some of our readers who suggested King James Version (KJV) and different versions. If you wish to read a different version, please click the link and switch to the version that resonates with you.
A Prayer for âBible in a Year: 365-Day Reading Plan (02.22.2024)â
Dear Heavenly Father,
On this sanctified day of February 22, 2024, we come together with hearts overflowing with gratitude for Your boundless love and the opportunity to embark on the "Bible in a Year: 365-Day Reading Plan" journey as one united body. With open hearts, we earnestly seek Your divine guidance as we embark on this new chapter of discovery and revelation. May Your infinite wisdom illuminate our minds, Your boundless grace uplift our souls, and Your everlasting peace dwell within our hearts as we delve into the depths of Your Word. Grant us the unwavering determination to remain steadfast on this journey, and may Your blessings overflow abundantly in our lives and within our community.
In the precious name of Jesus, we lift this prayer, Amen. đđâ¨
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